Enlightenment through Meditation
Helping the broadest range of people attain enlightenment through meditation is my lifelong preoccupation. I have more than 20 years of daily interaction with people helping them meditate and encouraging them to set high goals and use meditation as a tool for attaining inspiration, precious insights, enlightenment and other benefits that come along with it.
In order to practice meditation, you need a pleasant quiet place where nobody is going to disturb you. Once you are comfortably seated, you can start with pranayama (rhythmic breathing exercise), followed by pratyahara (withdrawal of the senses from the outer world), thorough relaxation of the mind and senses, and finally relaxation of the physical body. By breathing rhythmically ? inhaling, holding the breath, and exhaling while following a simple pattern (4-16-8, for instance) ? you will accumulate prana, revitalize your life force, and new spiritual strength will come to you. During the pratyahara you will play the role of a neutral observer of your thoughts, with the ultimate aim of achieving a state of consciousness without any thoughts.
In this way, the objective possibility of reaching the most inner part of your Being ? God in you ? is realized. This means that you can now start feeling the warmth in your heart, see the light which is present there, and experience the subtle energy of Divine love. Furthermore, you can become aware of the harmony of mind, heart, and will. Your devotion and relaxation can lead you into deeper levels of consciousness, into deeper meditation. You can turn your senses inward to further increase you awareness. Your meditation will start realizing its goals. This is the level of devotion where you can actually contact the source of inspiration, gain countless insights, and approach the possibility of enlightening your Being.
It is the harmony of your mind, heart, and will, that brings you into Unity with the One. When you learn to be quiescent, when there are no thoughts and aspirations of any kind, you will find yourself out of your mental body, out of limitations, free in the consciousness of Unity. Only when your intentions diminish, when your mind becomes unoccupied, the enlightenment will start to show its magnificence. The sustained flow of attention will connect you to the endless reservoir of power, the source of knowledge and inspiration. When meditation occurs, love is its flavor. This love is your true nature. When the consciousness starts perceiving itself, it becomes pure consciousness. What resides is only the voiceless spirit of awareness whose meaning is I AM, I EXIST, I ENDURE.
You should meditate every single day, if necessary two times a day. If some day you find yourself distressed, a simple exercise can help you. Light a candle and put it some 30 cm away, at the level of your eyes. Simply by gazing at the blue part of the candle's flame for 5 minutes, you can relax yourself. Your positive attitude, faith, calmness, and serenity can help. You should consciously develop love toward your meditation and meditativeness. The results will be in accord with your efforts, persistence and fortitude. There is not a single individual who can not succeed. There are only different kinds of obstacles with different people. Don't forget to consult your spiritual teacher, who is there to help you overcome your obstacles. Olga Rezo is a mystic, writer, and painter. She is the founder and leader of the Psychophysical Development Society of Belgrade. She helps the disciples on the spiritual path with her original spiritual development method "Sunny Ray". She is the author of the book "I am who I am", and webmaster of the internet site
http://www.sunnyray.org
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Enlightenment through Meditation
Helping the broadest range of people attain enlightenment through meditation is my lifelong preoccupation. I have more than 20 years of daily interaction with people helping them meditate and encouraging them to set high goals and use meditation as a tool for attaining inspiration, precious insights, enlightenment and other benefits that come along with it.
In order to practice meditation, you need a pleasant quiet place where nobody is going to disturb you. Once you are comfortably seated, you can start with pranayama (rhythmic breathing exercise), followed by pratyahara (withdrawal of the senses from the outer world), thorough relaxation of the mind and senses, and finally relaxation of the physical body. By breathing rhythmically ? inhaling, holding the breath, and exhaling while following a simple pattern (4-16-8, for instance) ? you will accumulate prana, revitalize your life force, and new spiritual strength will come to you. During the pratyahara you will play the role of a neutral observer of your thoughts, with the ultimate aim of achieving a state of consciousness without any thoughts.
In this way, the objective possibility of reaching the most inner part of your Being ? God in you ? is realized. This means that you can now start feeling the warmth in your heart, see the light which is present there, and experience the subtle energy of Divine love. Furthermore, you can become aware of the harmony of mind, heart, and will. Your devotion and relaxation can lead you into deeper levels of consciousness, into deeper meditation. You can turn your senses inward to further increase you awareness. Your meditation will start realizing its goals. This is the level of devotion where you can actually contact the source of inspiration, gain countless insights, and approach the possibility of enlightening your Being.
It is the harmony of your mind, heart, and will, that brings you into Unity with the One. When you learn to be quiescent, when there are no thoughts and aspirations of any kind, you will find yourself out of your mental body, out of limitations, free in the consciousness of Unity. Only when your intentions diminish, when your mind becomes unoccupied, the enlightenment will start to show its magnificence. The sustained flow of attention will connect you to the endless reservoir of power, the source of knowledge and inspiration. When meditation occurs, love is its flavor. This love is your true nature. When the consciousness starts perceiving itself, it becomes pure consciousness. What resides is only the voiceless spirit of awareness whose meaning is I AM, I EXIST, I ENDURE.
You should meditate every single day, if necessary two times a day. If some day you find yourself distressed, a simple exercise can help you. Light a candle and put it some 30 cm away, at the level of your eyes. Simply by gazing at the blue part of the candle's flame for 5 minutes, you can relax yourself. Your positive attitude, faith, calmness, and serenity can help. You should consciously develop love toward your meditation and meditativeness. The results will be in accord with your efforts, persistence and fortitude. There is not a single individual who can not succeed. There are only different kinds of obstacles with different people. Don't forget to consult your spiritual teacher, who is there to help you overcome your obstacles.
Active Meditation / Visualization
Part One
Bhagavad Gita Commentary
Most of us have heard the story of the centipede who, when asked how he managed to walk with so many legs, could no longer do so, but tangled his legs hopelessly in the attempt to intellectually figure it out and ended up on his back, helpless. This is not unlike the person who attempts to plumb the depths of oriental scriptures. Right away it becomes evident that they consist of incalculable layers, nearly all symbolic in nature. Furthermore, the meanings of the symbols are not consistent, changing according to the levels on which they occur. For example, on one level water symbolizes the mind, on another level the constant flux of samsara, and on another the subtle life-currents known as prana. This being the case, our Western
linear mode of thought becomes as entangled and disabled as the fabled centipede. Knowing this to be so, I have decided to avoid the Lorelei of subtle symbolism and concentrate instead on the obviously practical side of Krishna teachings in the Bhagavad Gita. Having stated this, in complete consistency with oriental thought, I shall contradict myself and consider the symbolism encountered in the first chapter of the Gita.
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